Father Thurston gives A.D. 1502 as the date of the formal and semi-official recognition of these genuflexions. The faithful are indeed bidden to kneel down; but straightway follows the order to stand up again, the impressive pause being suppressed. of Rites (n. 3402) of July 7, 1876, insisting that women as well as men must genuflect before the Blessed Sacrament. The older Roman Missals make no mention of it. The practice of kneeling during the Consecration was introduced during the Middle Ages, and is in relation with the Elevation which originated in the same period. The kneeling posture is that at present enjoined for the receiving of the sacraments, or at least confirmation, Holy Eucharist, penance and Holy orders. The practice of genuflecting has no claim to antiquity of origin. Nor is it unlikely that since standing has always been a posture recognized, and even enjoined, in public and liturgical prayer, it may have survived well into the Middle Ages as one suitable, at least in some circumstances, for even private devotion. In reality, however, suppliants have, as a matter of course, very generally knelt. Catholics genuflect only in front of the Holy Eucharist. The decree has likewise (though slightly varied in wording) been incorporated into the canon law of the Church (Dist. If you’re not Catholic, or have forgotten why you take these actions and make these gestures, check the following list for explanations: Kneeling: Kneeling is the most profound sign of reverence and Roman Catholics kneel at the most sacred points of the Mass. And as late as the end of the sixth century, St. Gregory the Great describes St. Benedict as uttering his dying prayer “stans, erectis in coelum manibus” (Dial., II, c. xxxvii). Genuflexion.—To genuflect [Lat. And in fact in the Clementine Liturgy (Brightman, 9; Funk, Didascalia, 489) there is a rubric enjoining that the deacon, before beginning the litany, invite all to kneel down, and terminate by bidding all to rise up again. However, its important to note that a genuflection is only necessary when passing the tabernacle. In their full form they seem peculiar to the Roman Rite. Many know why bending the knee is an important gesture, but we don’t always know when is the proper time and place. It may be added that, both in the East and in the West, certain extensions of the exemption from the penitential practice of kneeling appear to have been gradually insisted upon. It only takes a minute. Read more:Why do Catholics genuflect in a church? 5). Turning now to the liturgical prayer of the Christian Church, it is very evident that standing, not kneeling, is the correct posture for those taking part in it. 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