Important information was recorded, some recorded incorrectly and some lost which is unfortunate. Which means that he is very well known with his Samoan History but mainly the History of EFKS/LMS. I hope you will have time to visit Prof. Ueta Solomona(now residing in Vaivase) during your research about Samoan ancient music. “Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. Alofaaga. who had ten children. Manuia le aso. During that time, Karauna Solomona, a renown composer of LMS church music was a band director in Vaimoso. We attended the last day, when the service for the community was conducted, as well as the burial. You can contact me via my wife’s email dianapouesi@gmail or dianapouesi@yahoo.com if you need more info on old/new Samoan church music or traditional love songs. You can have live performances or recorded songs played. Sopoaga is what you can call a Phantom composer where he composed alot of songs/hymns but was never credited or acknowledged for his songs/work. So take it, have it, keep it, for I take the Lord, I have the Lord and I shall Keep the Lord. He is the original composer of the song. Traditional funerals last for several days, with events taking place each day. But for him, Pene, he said he never involved with any of these Germans, he was purely being gifted by God, likewise your grandmother Siuila, Luisa and Aunese (my father) being gifted with their voices. Talofa Sapphira – you posted Timo was drowned and Sopoaga said Timo fell from a coconut tree? Review the lyrics of the song. So yes it was my Great Grandfather and I have written proof as well. The closest recorded dates that the song was written would be between the late 1800s to 1908 no later than 1908 the reason being is that the song was written before rev sopoaga had any children.I have seven verses on me with two different choruses one is ‘musu e foi atu ma le tagi ‘ and ‘tagi e , e Maligi loimata’ but I believe the song was written late 1800s but will confirm my dates after my return from Samoa. I have Sopoagas original verses if you wanted to ponder over them I can email it to you. They are known for their traditional love songs (e.g. You'll hear this beautiful lament at just about every Samoan funeral. They should give you guidelines on what is acceptable and what is not. You can also talk to friends and family of the deceased to give you ideas. I was only interested how you got your info. They are holding yards and yards of fabric which they carried up the stairs and placed around the casket area. He said, Solomona, their father, Faifeau LMS of Apia, befriended/faauo with some German musicians (must be during the occupation of Samoa by Germany) who taught music to his children, these musicians brought various instruments like, brass, strings, piano & percussion. I know my uncle Karauna Solomona/Apia was the first band director in Vaimoso in the 1800’s. It is only 10 feet from the main fale (home). What I take from all this is that this song, along with many other songs, have different meanings for different people. Faauta o le mea matua lelei…; Aue ta fefe; etc). Songs are usually played in most funerals. Faauta o le mea matua lelei…; Aue ta fefe; etc). This is the choir singing a hymn during the LDS part of the service. I have to admit that I gained a whole new respect for those that can sit cross-legged. I le ava ma le faaaloalo tele, Faafetai Seumanutafa Sopoaga, I too agree with you that people should not take credit for stuff that is not theirs. Thank you for mentioning this. I just call him Uncle, but anyways Rev Tumama had to ask my Great Uncle if the EFKS could use it and my Uncle had to go to Samoa and ask other elders there and they said yes, that is why EFKS could use the song. Seriously, thank you so much. Songs written from the elders back then are priceless!. It reminds me of a well-known composer Talitimu Toleafoa who wrote many traditional songs for many villages (e.g. Thanks. Sign in to like videos, comment, and subscribe. Very cool. I had a chance to meet with uncle Matautia Pene at Malofou the other day, when he told me, an answer to my question about how he and his siblings got this musical talent? Karauna was also the composer of Robert Louis Stevenson’s Requiem. How are you doing? He must be in his twenties at that time and in his forties while in Vaimoso I totally agree with you, hopefully with the new findings wont open a world war 3 lol Sopoaga and Eseta are probably from the same generation. This will help you avoid any potentially embarrassing situations. Eseta, Sopo’aga, Solomona. Malo lava Sapphira, According to Pisu Palamo (see his comment posted here on Dec. 7, 2013), the words were written by his great grandmother, Eseta Palamo in Vaimoso. Romans 8 : 5-8 It’s a beautiful song. Talofa Solomona Lila Solomona – I’ve just read your comments. I hope my information has been useful to you and I may need to further my reserach and go to Vaimoso. Traditions (which the LDS church members are gradually breaking with) are for the youth to receive large tatoos when they reach adulthood. I respect that Eseta in her own right composed the song to her 7year old daughter Anapogi but may have different verses to Sopoagas. The exchange of food and fine mats are to cement the genealogical links between families related to and married into the family of the deceased. You'll hear this beautiful lament at just about every Samoan funeral. Since you’ll be in Samoa by Dec-Jan, I would suggest you visit Eseta’s family to get the exact dates. You are absolutely correct that there were a lot of borrowing tunes/words in the 1900s — present. They contained chicken, sausage, fish, potatoes and bananas. Are you related to Rev. Talofa Sapphira — you posted Timo was drowned and Sopoaga said Timo fell from a coconut tree? Keeping a few things in mind will help you select the most suitable funeral music. Anyone can change the words to fit its purpose but it cannot take away the uniqueness of the original words. It would be interesting to find out about their music history/background. My neighbors are Samoan and nice people. You are absolutely correct that there were a lot of borrowing tunes/words in the 1900s – present. Samoan Lyrics is brought to you by One Samoana. Pisu Palamo said her grandmother wrote it in the early 1900’s in Vaimoso and she wrote 17 verses. Reply I'm super impressed!! who started the first band in Malua. Alofa tele atu. If you have more questions on Samoan music, please contact dianapouesi@gmail.com I pay homage to the elder samoan freelance song writers for their gift, their songs have been passed down so many generations and will continue to do so. I can give you many examples. Hope you’ll come up with some interesting facts regarding the origin of this song. What is more important to me and my family is God for it says; Headstones Starting From $3,000 Up : About Us Contact Us Blogs : inquiry@1800Monuments.com Toll: 1-800-742-0496 Of course, other verses reflect biblical scriptures, but that doesn’t mean only pastors in those days wrote songs with verses from the bible. Songs, stories and myths and ledgends, gafa in Samoa were generally passed down through generation by firstly taloaga/spoken word. They have measured and cut out a piece of foam that she will be laid on. Watch Queue Queue They would sing off and on through out the day and every minute during the night. You can see a fine mat that has been unfolded and shown off, then refolded and given to the family. can you please translate this beautiful song for me please? Anyone could borrow a popular music and write his/her own words. Forums like these help provoke conversation and consider the facts and authenticity as mentioned by Paul & Sapphira. Mike said, "The stake president didn't give the closing prayer, he gave a talk!" My Great Grandfathers name is Sopoaga Lauvi Aneterea. The faki of the pese has similarities to the Fijian pese Isa lei I have dates and the rest of the verses but I might have to charge you lol.The recent remake was an Efks church in Christchurch . My friend HC Tauanu’u gave me that information when I was in Auckland, NZ presenting a paper on Samoan Ancient Music (Faleula Conference, 2007). 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